Be Careful What You Wish For – Roman Road 6

Furthermore, since they did not think it worthwhile to retain the knowledge of God, He gave them over to a depraved mind, to do what ought not to be done.   Romans 1:28


Despite our protestations to the contrary, we human beings want what we want. We invest a lot of energy in trying to be less selfish, or at least appearing to be less self-interested. Sooner or later, however, the reality of who we are comes to the surface. Our greatest desire is for our greatest desire.

On its surface, this doesn’t appear to be a negative trait. And if we are pure in heart and consider the greater good when evaluating our own interests then the probability of a positive outcome is measurably higher. But let’s not fool ourselves; we are not pure in heart and our idea of the greater good takes self into account before other.

This is what Paul has in mind as we begin to walk down the Roman Road. He makes a simple case for our greatest desires to be guided by the will of God rather then our natural self-satisfaction. Without diving into a deep theological morass he makes the case that what can be known about the natural order is self-evident to all people. To put this another way, we can evaluate what is proper according to the natural order and therefore judge when our desires are not in alignment with that order.

It’s here that the awful reality of accountability before God strikes our hearts. If we cannot claim to be ignorant of the way in which God intends for things to be then we will only be left with two choices, align with God’s will or our self-will. The consequence of this decision is clear as well.

When we choose and elevate and exercise our desires contrary to the plain evidence of God’s order and will, the possibility that we will find ourselves in a dangerous position increase exponentially. That dangerous position — that horrific position — is that God may turn us over to our desires. Paul makes this awful proclamation three times in the span of four verses and it catches us off guard. The omnipotent God who could force us to toe the line instead appears to throw up his hands and say “have at it!” Enjoy your desire and the consequence of that choice.

“Not fair”, we exclaim. We want the product of our selfish desire without the consequence but this is contrary to the evidence all around us that Paul has pointed to. You can’t have one without the other. It has never happened and it never will since it contradicts the created order.

The direction of our will sets the foundation for the gospel that Paul unfolds as we walk further down the road together. God does not force us to accept his will in place of our own. He makes the superiority of his ways evident to all. He makes the extent of his love for all transparent. He gives evidence to his desire in Jesus. Then God says choose. This call to choose is put in human language by Moses (Deuteronomy 30:19); “choose life.” Not choosing life can result in nothing but death.

Grace and peace to you.




Well, actually there are two. I and I. You and me. Integrity is the foremost measure of character between you and me. The dictionary will define integrity as an adherence to a code of values, but even that is ambiguous. Integrity means that you will do what you say you will do and I do what I say I will do. Anything less and the bond between us begins to fray and eventually snap. When it finally breaks it’s much like the rupture of a taut Achilles tendon. The two ends will curl away from each other and must be stretched under great pressure to even come close enough to begin the net back together. There is much pain and a long period of time elapses before the bond is trusted again, if it ever is.

In leadership, whether in the church or in a secular setting, surveys have demonstrated over and over that the most important character trait in a leader’s integrity. If people are going to follow a leader into battle or into ministry they must know that the leader’s word is rock solid. They do what they say they’re going to do. Always. Without excuses. Even if it requires sacrifice on their part.

They are often misappropriated verse in the epistle of James speaks to the impact that integrity can have.

Show me your faith without deeds, and I will show you my faith by what I do. James 2:18

It is as easy to claim to have faith as it is to pound your chest and claim the solidity of your integrity. Because we do not exist in a vacuum it’s also easy enough for those around us to evaluate our claims of both faith and integrity. If we claim faith in the God of the universe and His Son Jesus Christ but live lives contrary to the obedience and character demanded of a recipient of his magnificent grace that our faith is certainly questionable. In the same way, proclamations of integrity fall on deaf ears when our actions demonstrate that we cannot be trusted. The Christian leader who finds themselves in this position also has a ministry that is over before it starts. God is not going to bless something that begins by bringing dishonor to His name.

Our hope would be to be found like Israel’s leaders Samuel. After having led Israel for decade after decade Samuel stands before all the people and lays himself bare. (1 Samuel 12:1-4) He states without hesitation that if he has wrongly taken anything from anyone he will repay. If he has cheated or oppressed anyone he will make reparation. If he has been less than honest in any of his dealings he will confess and make right any illicit bargain. “I will make it right” are Samuel’s farewell words before Israel and his God.

The people reply “you have not cheated or oppressed us,” and “you have not taken anything from anyone’s hand.” Samuel had integrity.

Genocide Of The Innocents


The Glory of God in the Cross


The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth. John 1:14

A series of preceding posts looked at the work accomplished by the Savior on the Cross. Each focused on the salvific work and the categories of understanding that theologians have applied: propitiation, redemption, justification and reconciliation. Limiting our descriptive language to this taxonomy leaves us questioning; we see what God accomplishes on the Cross but we are deficit in hearing the complete message that He wants to communicate via this moment in history.

The first revelatory facet that we note is God’s glory revealed in the Cross. The same glory that filled the Temple in Old Testament revelation is also seen in Jesus, who dwelled among us for a little while (Jn 1:14). In addition to satisfying God’s righteousness requirements, in fulfilling His demands for justice, Jesus proclaims how the Father’s glory is seen in his humiliation and sacrifice (John 17:1). As Stott points out “the glory that radiates from the cross is that same combination of divine qualities which God revealed to Moses as mercy and justice, and which we have seen in the Word made flesh as ‘grace and truth (Ex 34:6).”

Grace and peace to you…



Reconciling to Himself All Things


For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

(Col 1:19-20)

Reconciliation is the last of four images that man has commonly used to portray the atonement of Christ. It is also the most popular as it is the most personal. Reconciliation is something we can grasp, something we can understand and apply to our lives. The key aspect of reconciliation often eludes us though.

To reconcile one to another means that there was a preexisting relationship to be breeched.

So removed from the falter in the Garden are we that more often than not forget to reflect upon the original design for relationship between God and humanity. We were created for constant communion with the Creator, the introduction of sin building the un-crossable chasm between us. As Christ became sin to atone for the intergenerational sin, He also become the bridge that renewed the possibility for the repair of the rift.

Be reconciled…

image A Roger Davies


Facing Cavalry Six : Substitute

Lenten Reflections Anno Domini Nostri Iesu Christi 2012

imageWe all, like sheep have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.

He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth. Isaiah 53:6-7

Of the array of forensic categories for understanding the atonement, it is the substitutionary idea that draws our attention. Facing Golgatha, we ask why in seeking to understand the necessity of the Savior  hanging upon the cross. The answer, it seems, is quite simple; He alone was able to do what we could never do. Jesus alone was able to take the sins of all humanity on His scourged shoulders, bearing up the weight unto death and assuaging the righteous God.

The application is more complex. As Cranfield writes in his commentary on Romans:

God, because in his mercy he willed to forgive sinful men, and, being truly merciful, willed to forgive them righteously, that is, without in any way condoning their sin, purposed to direct against his own very self in the person of his Son the full weight of that righteous wrath which they deserved.

The wrath that we deserve for our heinous sins. The wrath that we deserve for our lack of love for others. The wrath we deserve for the slightest transgression that we dismiss without a thought. The wrath demanded by the perfect holiness of the God we serve. The wrath expressed in love; the great paradox of God placing himself in our position. The love we are challenged to understand;

But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Romans 5:8

Grace and peace to you in the Name of the One who is over all and through all and in all.

image Maurice Koop


Danger Close



A ship in a harbor is safe, but that is not what ships are for.  J.A. Shedd

Moving forward in any meaningful way demands a step in faith. Faith–deep soul-rooted, life-directing faith–may lead to danger. We take the steps of faith because we trust in God for what may come, whether it be into blissful comfort or the first tentative steps into the enemy’s territory, fully aware that sacrifice may be the result. A church that never moves from the sanctuary is safe, but that is not what the Church is for.

Read Paul’s boasting in 2 Corinthians 11:16-33. Contrary to the witness of those who merely call themselves Apostles, Paul has the scourge scars and water marks of one who has walked, trusting God with each step as he fulfilled His calling to bear witness to Christ to the Gentile world. We continue to marvel at his effectiveness thousands of years later as he is held up as the model for our own vocational calling. We marvel, but are tempted time and time again to retreat to the safety of tradition and practice.

Church, this is not what we were created to be or do. We are the last hope of a dying world. We possess the fire of the indwelling Spirit meant to guide our hands and feet in boldly stepping into the darkness to call others out. Like the sailor who knows nothing of buoyancy and displacement but who trusts the Oak, nails and pitch to keep them afloat in the capricious and danger-filled seas, Christians need not know how or why God may lead them into a ministry effort, only that they may trust Him that it will not be in vain. 

Grace and peace in the Spirit to you…

image National Library of New Zealand